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historyforatheists.com | ||
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www.hisperfectbride.com
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| | | | | As a Jewish believer in Jesus (born and raised in Israel), I want to make something clear from the outset: this article is not anti-Jewish. It is not written in hatred or prejudice toward my people. Rather, it is a biblical, historical, and prophetic critique of Zionism-specifically, the belief that Christians are obligated to support the modern state of Israel as part of God's plan. I contend that such support is not only misguided but rooted in a theological deception that began centuries ago- | |
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analog-antiquarian.net
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| | | | | [AI summary] The provided text is a detailed and multi-layered discussion centered around the origins and evolution of Christianity, particularly in contrast to the ancient world's social structures and values. It includes a series of comments from various users discussing the following key themes: 1. **Christianity and Ancient Society**: The discussion starts by contrasting the values of ancient societies (e.g., Rome) with those of Christianity. It questions the narrative that Christianity 'ruined' an ancient world, emphasizing that many of our modern Western notions about human rights, dignity, and justice can be traced back to Christianity, even if it's not the only source. 2. **Charity and Social Welfare**: The comments explore the idea that Christian ... | |
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bibleinterp.arizona.edu
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| | | | | [AI summary] The discussion centers around the historicity of Jesus and mythicist interpretations. Key points include the use of the Gospels as historical evidence, the debate over the crucifixion's location (earthly vs. heavenly), the role of Pauline traditions in early Christianity, and the evolution of Jesus' portrayal from celestial to historical figures. Participants engage with Rudolf Bultmann's challenge of reconciling Jesus as both a divine being and a historical person, and explore mythicist views like euhemerism and historicizing. The conversation also touches on the apostolic traditions, the resurrection appearances, and the potential motivations behind Paul's silence on Jesus' teachings. | |
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dailydeclaration.org.au
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| | | Particularly from about the middle of the nineteenth century, God has used various remarkable women in ministry, in ways that may seem to break New Testament guidelines. We are living in a very different culture from that of the first century. | ||
