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theimaginativeconservative.org | ||
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antilogicalism.com
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| | | | | Feuerbach's seminal work, The Essence of Christianity, marks a turning point in the critique of religion. In this book, he posits that theology is, at its core, anthropology. Religion, according to Feuerbach, is a projection of human nature and desires onto an imagined divine being. God, he argues, is nothing more than the idealized abstraction... | |
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im1776.com
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| | | | | Throughout his intellectual career, the French philosopher Michel Foucault pursued two goals: a critique of the Enlightenment, and a 'return' to the Greeks. These two projects, or rather two faces of his life's work of which the thought of Immanuel Kant seemed to him to be the clearest expression, were understood by Foucault's sharpest observers on the left, such as Jurgen Habermas, as a new form of conservatism, following in the wake of Nietzsche and Heidegger, Foucault's chief philosophical inspirations. | |
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historyforatheists.com
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| | | | | Alec Ryrie, Unbelievers - An Emotional History of Doubt (William Collins, 2019) 262 pp. We unbelievers are often mentioned in passing in histories of religion, but there are only a few works of history that focus on those of us who reject religion or who never held religious beliefs at all. This one is by a scholar who is a Christian, but one who strives to give a balanced and nuanced view of how various modern Western strains of unbelief... Read More Read More | |
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policyreview.info
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| | | [AI summary] The article explores the intersection of artificial intelligence (AI) and consent, focusing on feminist and anti-colonial critiques. It highlights the need to move beyond individualistic and state-centric approaches to consent in AI governance. The piece discusses how AI systems, particularly in contexts like Latin America, can reinforce existing power imbalances and structural inequalities. It emphasizes the importance of collective, participatory approaches to consent that challenge dominant narratives and center marginalized voices. The article also touches on the role of international frameworks, such as the UN Declaration on the Rights of Indigenous Peoples, and critiques their limitations in addressing colonial legacies. Finally, it calls ... | ||
