|
You are here |
logosconcarne.com | ||
| | | | |
opentheory.net
|
|
| | | | | [AI summary] The text presents a critique of the Foundational Research Institute's (FRI) approach to defining and addressing suffering and s-risks, with a focus on the philosophical and metaphysical challenges of functionalism. The author, Mike Johnson, argues that FRI's reliance on functionalism leads to intractable problems, such as the inability to provide a clear, disagreement-mediating definition of suffering. He outlines several objections to FRI's position, including the ineffability of suffering, intuition duels, convergence requirements, and the mapping of consciousness to physical systems. Johnson suggests that FRI should consider alternative frameworks, such as computational hierarchies, to address these issues. The text also references various so... | |
| | | | |
pressron.wordpress.com
|
|
| | | | | Abstract: Machine and language models of computation differ so greatly in the computational complexity properties of their representation that they form two distinct classes that cannot be directly compared in a meaningful way. While machine models are self-contained, the properties of the language models indicate that they require a computationally powerful collaborator, and are better... | |
| | | | |
qri.org
|
|
| | | | | Digital computers will remain unconscious until they recruit physical fields for holistic computing using well-defined topological boundaries. | |
| | | | |
qualiacomputing.com
|
|
| | | [AI summary] The text discusses a framework for understanding subjective time as a causal network of local binding connections. It explores how different states of consciousness, such as those induced by psychedelics, can alter this network, leading to various experiences of time, including time loops, moments of eternity, and timelessness. The framework also connects these experiences to emotional valence and the structure of consciousness, suggesting that symmetry and regularity in the network contribute to positive emotional states. The text concludes by emphasizing the potential of this approach as a starting point for further research into time perception and consciousness. | ||