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www.roger-pearse.com | ||
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inklesspen.blog
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| | | | | Below the reader will find my continued work in translating the sermons of New Hieromartyr Seraphim (Zvezdinski) on the Divine Liturgy. May these sermons deepen in us a love and awe for the holy and divinely revealed worship of the Church. The preceding sermons may be found here. 5th Sermon Today I will only speak... | |
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blogs.ancientfaith.com
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| | | | | A friend of mine likes to say that no nation or people is truly a Christian nation or people until it has a nationally-venerated icon or shrine of the Theotokos. This is not a doctrine of the Church, of course, but it is a cultural observation that rings true in a certain way. There is something about how a Christian society works that almost inevitably results in having a veneration for the Lord's mother at the center. | |
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catalogueofstelisabethconvent.blogspot.com
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| | | | | [AI summary] The provided text is a detailed explanation of the Vespers service, which is the first part of the All-night Vigil in the Orthodox Christian tradition. It outlines the structure of the service, including the recitation of prayers, hymns, and the symbolic blessing of bread, wine, and oil. The text also touches on the historical and theological significance of these elements, such as the feeding of the 5000 and the Agape feast. Additionally, it mentions the Trisagion, the Troparia, and the role of the deacon and priest during the service. The text concludes with the priest blessing the faithful, and it is part of a blog post from the Catalogue of St. Elisabeth Convent. | |
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theologos.site
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| | | "Gospel" simply means "good news", and Christianity has an extremely straightforward message: That's really it. There are many evangelistic approaches to it, but it all distills down more-or-less to that same set of ideas, told through four (or maybe five) humble angles to specific target audiences: The scope and style of the message wasn't designed [...]Read More... from The Simple Gospel, and Why Nobody Takes It Well | ||
