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| | thefreelancehistorywriter.com
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| | The Freelance History Writer is pleased to welcome Sebastian Marzanati, a history student at the University of Nottingham, with a guest post. Fig 1: Fresco, Narthex of the Great Meteoron (Transfiguration), the Ecumenical Synod of Nicaea I of 325, mid-16th century [photo: D., Sofianos, Meteores: Itineraire (Meteora, 1991), p. 116.] This article marks the 1700th...
| | perell.com
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| | David explores how Christianity forms the basis of Western thought, even among the non-religious. Read here.
| | www.thegospelcoalition.org
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| | The responsibility of humanity to obey the "cultural mandate" is well-recognized in evangelical discourse as a way of understanding the relationship between Christianity and culture. But perhaps what is less known is the textual origins of this discussion, in the tradition of neo-Calvinism, and the relationship of that mandate to the metaphysical make-up of human beings. This tradition was birthed out of the theological and public labors of Abraham Kuyper (1834-1920) and Herman Bavinck (1854-1921) from w...
| | www.mystagogyresourcecenter.com
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| [AI summary] This article details the scarcity of written records regarding Saint Thyrsos of Karpasia, describing his life as the third bishop, his transition to asceticism in a cave known as Saint Thyrsos the Anchorite, and a local tradition of miraculous healing through holy water.